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Sahih AutentiskHasan GodDa'if SvagMawdu' Opdigtet
281 resultater · side 15 af 19
Sunan an-Nasa'i · nr. 290
The Book of Purification
Sahih· Abu GhuddahSahih· Al-AlbaniSahih - Agreed Upon· Zubair Ali Zai
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أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ نُرَى إِلاَّ الْحَجَّ فَلَمَّا كَانَ بِسَرِفَ حِضْتُ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَبْكِي فَقَالَ " مَا لَكِ أَنَفِسْتِ " . فَقُلْتُ نَعَمْ . قَالَ " هَذَا أَمْرٌ كَتَبَهُ اللَّهُ عَزَّ وَجَلَّ عَلَى بَنَاتِ آدَمَ فَاقْضِي مَا يَقْضِي الْحَاجُّ غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ " . وَضَحَّى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ نِسَائِهِ بِالْبَقَرِ .
It was narrated that 'Aishah said:"We went out with the Messenger of Allah (ﷺ) with no intention other than Hajj. When he was in Sarif [1] I began menstruating. The Messenger of Allah (ﷺ) entered upon me and I was weeping. He said: 'What is the matter with you? Has your Nifas begun?' [2] I said: 'Yes.' He said: 'This is something that Allah the Mighty and Sublime has decreed for the daughter of Adam. Do what the pilgrims do, but do not perform tawaf around the House.' And the Messenger of Allah (ﷺ) sacrificed a cow on behalf of his wives." [1] Sarif is a place between Al-Madinah and Makkah, near Makkah. [2] Here, it means menstruation. See the chapter clarifying that where it appears again, No
Sahih· Abu GhuddahSahih· Al-AlbaniSahih· Zubair Ali Zai
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أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ بْنِ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ، - رضى الله عنه - عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ نُرَى إِلاَّ الْحَجَّ فَلَمَّا كُنَّا بِسَرِفَ حِضْتُ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَبْكِي فَقَالَ " مَا لَكِ أَنَفِسْتِ " . قُلْتُ نَعَمْ . قَالَ " هَذَا أَمْرٌ كَتَبَهُ اللَّهُ عَزَّ وَجَلَّ عَلَى بَنَاتِ آدَمَ فَاقْضِي مَا يَقْضِي الْحَاجُّ غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ " .
It was narrated that 'Aishah said:"We went out with the Messenger of Allah (ﷺ) with no intention other than Hajj. When he was in Sarif I began menstruating. The Messenger of Allah (ﷺ) entered upon me and I was weeping. He said: 'What is the matter with you? Has you Nifas begun?' I said: 'Yes.' He said: 'This is something that Allah the Mighty and Sublime has decreed for the daughters of Adam. Do what the pilgrims do but do not perform Tawaf around the House
Sahih· Abu GhuddahSahih· Al-AlbaniIsnaad Sahih· Zubair Ali Zai
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أَخْبَرَنَا عُتْبَةُ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَبْرِ بْنِ عَتِيكٍ، أَنَّ عَتِيكَ بْنَ الْحَارِثِ، وَهُوَ جَدُّ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ أَبُو أُمِّهِ أَخْبَرَهُ أَنَّ جَبْرَ بْنَ عَتِيكٍ أَخْبَرَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم جَاءَ يَعُودُ عَبْدَ اللَّهِ بْنَ ثَابِتٍ فَوَجَدَهُ قَدْ غُلِبَ عَلَيْهِ فَصَاحَ بِهِ فَلَمْ يُجِبْهُ فَاسْتَرْجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " قَدْ غُلِبْنَا عَلَيْكَ أَبَا الرَّبِيعِ " . فَصِحْنَ النِّسَاءُ وَبَكَيْنَ فَجَعَلَ ابْنُ عَتِيكٍ يُسَكِّتُهُنَّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " دَعْهُنَّ فَإِذَا وَجَبَ فَلاَ تَبْكِيَنَّ بَاكِيَةٌ " . قَالُوا وَمَا الْوُجُوبُ يَا رَسُولَ اللَّهِ قَالَ " الْمَوْتُ " . قَالَتِ ابْنَتُهُ إِنْ كُنْتُ لأَرْجُو أَنْ تَكُونَ شَهِيدًا قَدْ كُنْتَ قَضَيْتَ جِهَازَكَ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ أَوْقَعَ أَجْرَهُ عَلَيْهِ عَلَى قَدْرِ نِيَّتِهِ وَمَا تَعُدُّونَ الشَّهَادَةَ " . قَالُوا الْقَتْلُ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الشَّهَادَةُ سَبْعٌ سِوَى الْقَتْلِ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ الْمَطْعُونُ شَهِيدٌ وَالْمَبْطُونُ شَهِيدٌ وَالْغَرِيقُ شَهِيدٌ وَصَاحِبُ الْهَدْمِ شَهِيدٌ وَصَاحِبُ ذَاتِ الْجَنْبِ شَهِيدٌ وَصَاحِبُ الْحَرَقِ شَهِيدٌ وَالْمَرْأَةُ تَمُوتُ بِجُمْعٍ شَهِيدَةٌ " .
It was narrated from Jabir bin 'Abdullah bin 'Atik that 'Atik bin Al-Harith who was the grandfather of 'Abdullah bin 'Abdullah, his mother's fathr told him that the Jabir bin "Atik told him that:the Prophet came to visit 'Abdullah bin Thabit (when he was sick) and found him very close to death. He called out to him and he did not respond, so the Messenger of Allah said: "Truly, to Allah we belong and truly, to Him we shall return," and said: "We wanted you to live but we were overtaken by the decree of Allah, O Abu Ar-Rabi." The women screamed and wept, and Ibn "Atik started telling them to quiet. The Messenger of Allah said: "Leave them; when the inevitable comes, no one should weep." They said: "What is the inevitable, O Messenger of Allah?" He said: "Death." His daughter said: "I had hoped that you would become a martyr, for you had prepared yourself for it." The Messenger of Allah said: "Allah, the Mighty and Sublime, has rewarded him according to his intention. What do you think martyrdom is?" They said: "Being killed for the sake of Allah." The Messenger of Allah said: "Martyrdom is of seven types besides being killed for the sake of Allah. The one who dies of the plague is a martyr; the one who is crushed by a falling building is a martyr; the one who is crusheds by a falling building is a martyr; the one who dies of pleurisy is a martyr; the one who dies of pleurisy is a martyr; the one who is burned to death is a martyr, and the woman who dies in pregnancy is a martyr
It was narrated from Hafsah that the Prophet said:"Whoever does not have the intention of fasting from the night before, then there is no fast for him." (Daif)
Sahih· Abu GhuddahSahih· Al-AlbaniSahih - Agreed Upon· Zubair Ali Zai
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أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنِ ابْنِ أَبِي زَائِدَةَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ أَخْبَرَتْنِي عَمْرَةُ، أَنَّهَا سَمِعَتْ عَائِشَةَ، تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ لاَ نُرَى إِلاَّ الْحَجَّ حَتَّى إِذَا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ إِذَا طَافَ بِالْبَيْتِ أَنْ يَحِلَّ .
Aishah said:"We went out with the Messenger of Allah when there were five days left of Dhul-Qa'dah, with no intention other than to perform Hajj. When we were close to Makkah, the Messenger of Allah commanded those who did not have a Hadi (sacrificial animal) with them to exit Ihram after circumambulating the House
Sahih· Abu GhuddahSahih· Al-AlbaniHasan· Zubair Ali Zai
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أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنِي أَبِي قَالَ، أَتَيْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ فَسَأَلْنَاهُ عَنْ حَجَّةِ النَّبِيِّ، صلى الله عليه وسلم فَحَدَّثَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَكَثَ بِالْمَدِينَةِ تِسْعَ حِجَجٍ ثُمَّ أُذِّنَ فِي النَّاسِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي حَاجِّ هَذَا الْعَامِ فَنَزَلَ الْمَدِينَةَ بَشَرٌ كَثِيرٌ كُلُّهُمْ يَلْتَمِسُ أَنْ يَأْتَمَّ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَيَفْعَلُ مَا يَفْعَلُ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ وَخَرَجْنَا مَعَهُ قَالَ جَابِرٌ وَرَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَظْهُرِنَا عَلَيْهِ يَنْزِلُ الْقُرْآنُ وَهُوَ يَعْرِفُ تَأْوِيلَهُ وَمَا عَمِلَ بِهِ مِنْ شَىْءٍ عَمِلْنَا فَخَرَجْنَا لاَ نَنْوِي إِلاَّ الْحَجَّ .
Ja`far bin Muhammad said:"My father told me: 'We came to Jabir bin `Abdullah and asked him about the Hajj of the Prophet (ﷺ). He told us: The Messenger of Allah (ﷺ) stayed in al-Madinah for nine years of Hajj, then it was announced to the people that the Messenger of Allah (ﷺ) was going to perform Hajj this year. Many people came to al-Madinah, all of them hoping to learn from the Messenger of Allah (ﷺ) and to do as he did. The Messenger of Allah (ﷺ) set out when there were five days left of Dhul-Qa`dah, and we set out with him,: Jabir said; "And the Messenger of Allah was among us; the Qur'an was being revealed to him, and he knew what it meant. Whatever he did based on it (the Qur'an), we did, and we set out with no intention other than Hajj
It was narrated that 'Aishah said:"We set out with no intention other than Hajj. And when we were in Sarif, my menses came. The Messenger of Allah entered upon me while I was weeping, and he said: 'Have your menses come?' I said; 'Yes.' He said; 'That is something that Allah, the Mightily and Sublime, has decreed for the daughters of Adam. Do everything that the pilgrim in Ihram does, but do not circumambulate the House
It was narrated that Aishah said:"We went out with the Messenger of Allah with no intention but Hajj. When he had circumambulated the Hosue and performed Sai between As-Safa and Al-Marwah, he said: 'Whoever has a Hadi with him, let him remain in Ihram, and whoever does not have a Hadi with him, let him exit Ihram
It was narrated that 'Umar bin Al-Khattab, may Allah be pleased with him, said that the Messenger of Allah said:"Actions are but by intentions, and each man will have but that which he intended. Whoever emigrated for the sake of Allah and His Messenger, his emigration was for the sake of Allah and His Messenger, and whoever emigrated for the sake of some worldly gain or to marry some woman, his emigration was for that for which he emigrated
It was narrated from Sufyan Ath-Thawri, from Ibn 'Awn, from Nafi', from Ibn 'Umar, from 'Umar, that he said:"I was allocated some land of Khaibar. I came to the Messenger of Allah and said: 'I have acquired some land and I have never acquired any wealth that is dearer to me or more precious than it.' He said: 'If you wish, you can give it in charity.'" So he gave it in charity on condition that it would not be bought or given away, for the poor, relatives, slaves, guests and wayfarers. And there is no sin on the administrator if he eats from it or feeds others on a reasonable basis, with no intention of becoming wealthy from it
It was narrated that Yazid -Ibn Ruzaiq- said:"Ibn 'Awn narrated to us, from Nafi', from Ibn 'Umar, from 'Umar, who said: 'I acquired some land at Khaibar. He came to the Prophet and said: I have acquired some land at Khaibar, and I have never been given any wealth that is more precious to me than it. What do you command me to do with it? He said: If you wish, you can 'freeze' it and give it in charity. So he gave it in charity on condition that it would not be sold, given away or inherited, to the poor, relatives, slaves, for the cause of Allah, guests and wayfarers. There is no sin on the one who administers it if he eats from it on a reasonable basis and feeds his friend, with no intention of becoming wealthy from it
It was narrated from Bishr, from Ibn 'Awn, from Nafi', from Ibn 'Umar who said:"Umar acquired some land at Khaibar. He came to the Prophet and consulted him about it. He said: 'I have acquired a great deal of land, and I have never acquired any wealth that is more precious to me than it. What do you command me to do with it?' He said: 'If you wish, you may freeze it and give it in charity.' So he gave it in charity on condition that it would not be sold or given away, and he gave it in charity to the poor, relatives, to emancipate slaves, for the cause of Allah, for wayfarers and guests. There is no sin -on the administrator- if he eats (from it) or feeds a friend, with no intention of becoming wealthy from it.'" These are the wordings of Isma'il
It was narrated from Azhar As-Samman, from Ibn 'Awn, from Nafi', from Ibn 'Umar, that 'Umar acquired some land at Khaibar. He came to the Prophet and consulted him about that. He said:"If you wish, you may 'freeze' it and give it in charity." So he 'froze' it, stipulating that it should not be sold, given as a gift or inherited, and he gave it in charity to the poor, relatives, slaves, the needy, wayfarers and guests. There is no sin on the administrator if he eats from it on a reasonable basis or feeds a friend with no intention of becoming wealthy from it
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