It was narrated from Al-Qasim bin Rabi'ah, from 'Abdullah bin 'Amr, the Prophet said:"The accidental killing, which seems intentional, with a whip or stick, (the Diyah) is one hundred camels, of which forty should be (she-camels) which their young in their wombs
It was narrated from Abdullah bin 'Amr that the prophet said:"Indeed the accidental killing, which seems intentional, with a whip or a stick, (the Diyah) is one hundred camels, of which forty should be (she-camels) with their young in their wombs
It was narrated that Sa'eed bin Jabair said:"The people of Al-Kufah differed concerning this verse: 'And whoever kills a believer intentionally. So I went to Ibn 'Abbas and asked him, and he said: 'It was revealed among the last of what was revealed, and nothing of it was abrogated after that
It was narrated that Sa'eed bin Jubair said:"I said to Ibn Abbas . 'Can a person who killed a believer intentionally repent?' He said: 'No.' Irecited the Verse from Al-Furqan to him: And those who invoke not any other ilah (god) along with Allah, nor kill such person a Allah has forbidden, except but right. He said: 'This Verse was revealed in Makkah and was abrogated by a verse that was revealed in Al-Madinah: And whoever kills a believer intentionally, his recompense is Hell
It was narrated that Ibn ‘Abbas said:“The Messenger of Allah (ﷺ) said to ‘Abbas bin ‘Abdul-Muttalib: ‘O ‘Abbas, O my uncle, shall I not give you a gift, shall I not give you something, shall I not tell you of something which, if you do it, will expiate for ten types of sins? If you do them, Allah will forgive you your sins, the first and the last of them, the old and the new, the unintentional and the deliberate, the minor and the major, the secret and the open, ten types of sin. Pray four Rak’ah, and recite in each Rak’ah the Opening of the Book (Al-Fatihah) and a Surah. When you have finished reciting in the first Rak’ah, while you are standing, say: Subhan-Allah wal- hamdu Lillah wa la ilaha illallah wa Allahu Akbar (Glory if to Allah, praise is to Allah, none has the right to be worshipped but Allah and Allah is the Most Great) fifteen times. Then bow and say it ten times while you are bowing. Then raise your head from Ruku’ and say it ten times. Then go into prostration and say it ten times while you are prostrating. Then raise your head from prostration and say it ten times. Then prostrate and say it ten times. Then raise your head from prostration and say it ten times. That will be seventy-five times in each Rak’ah. Do that in all four Rak’ah. If you can pray it once each day then do so. If you cannot, then once each week; if you cannot, then once each month. If you cannot, then once in your lifetime.’”
It was narrated from Abu Hurairah that the Prophet (ﷺ) said:“Whoever unintentionally vomits, he does not have to make up for the fast, but whoever makes himself vomit, has to make up for the fast.”
Sahih· Al-AlbaniSahih· Muhammad Fouad Abd al-BaqiSahih Muslim· Zubair Ali Zai
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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا هُشَيْمٌ، عَنْ عَبَّادِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّمَا الْيَمِينُ عَلَى نِيَّةِ الْمُسْتَحْلِفِ " .
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:"The oath is only according to the intention of the one who requests the oath to be taken
It was narrated that Muhammad bin Yahya bin Habban said:“My grandfather was Munqidh bin 'Amr. He was a man who had suffered a head wound and lost the power of speech, but that did not stop him from engaging in trade. He was always being cheated, so he went to the Prophet (ﷺ) and told him about that. He said to him: 'When you buy something, say: “There should be no intention of cheating,” and for every product you buy, you have the choice for three nights. If you are pleased with it, keep it, and if you are displeased then return it.'”
It was narrated from Abu Hurairah that the Prophet (ﷺ) said:“Whoever takes people's wealth with the intention of destroying it, Allah (SWT) will destroy him.”
It was narrated from Abdullah bin 'Amr that the Prophet (ﷺ) said:“Killing by mistake that resembles intentionally, is killing with a whip or stick, for which the blood money is one hundred camels, of which forty should be pregnant she-camels in middle of their pregnancies, with their young in their wombs.” Another chain reports a similar hadith
It was narrated from ‘Asim bin Muhammad bin Zaid bin ‘Abdullah, from his father, that his grandfather said:“The Messenger of Allah (ﷺ) forbade us to drink while (lying) on our bellies, lapping up water, and he forbade us to drink from one hand only. He said: ‘None of you should lap up water as a dog does, and he should not drink water from one hand as the people with whom Allah is angry do, and he should not drink from a vessel at night without stirring it first, unless the vessel was covered. Whoever drinks from his hand when he is able to drink from a vessel, with the intention of humility, Allah will record good deeds equivalent to the number of fingers for him. It (i.e., the hand) is the vessel of ‘Eisa bin Maryam, (as) when he threw away the cup and said: ‘Ugh! That belongs to this world.’”
Sahih· Al-AlbaniSahih· Muhammad Fouad Abd al-BaqiSahih· Zubair Ali Zai
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حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَنَصْرُ بْنُ عَلِيٍّ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ الْحَمَّالُ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ سُوقَةَ، سَمِعَ نَافِعَ بْنَ جُبَيْرٍ، يُخْبِرُ عَنْ أُمِّ سَلَمَةَ، قَالَتْ ذَكَرَ النَّبِيُّ ـ صلى الله عليه وسلم ـ الْجَيْشَ الَّذِي يُخْسَفُ بِهِمْ فَقَالَتْ أُمُّ سَلَمَةَ يَا رَسُولَ اللَّهِ لَعَلَّ فِيهِمُ الْمُكْرَهُ قَالَ " إِنَّهُمْ يُبْعَثُونَ عَلَى نِيَّاتِهِمْ " .
It was narrated that Umm Salamah said:“The Prophet (ﷺ) mentioned the army that would be swallowed up by the earth, and Umm Salamah said: ‘O Messenger of Allah, perhaps there will be some among them who were forced (to join them)?’ He said: ‘They will be resurrected according to their intentions.’”
Sahih· Al-AlbaniSahih Lighairihi· Muhammad Fouad Abd al-BaqiSahih Lighairihi· Shuaib Al ArnautSahih· Zubair Ali Zai
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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا بَكْرُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا عِيسَى بْنُ الْمُخْتَارِ، عَنْ مُحَمَّدِ بْنِ أَبِي لَيْلَى، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " مَنْ يُسَمِّعْ يُسَمِّعِ اللَّهُ بِهِ وَمَنْ يُرَاءِ يُرَاءِ اللَّهُ بِهِ " .
It was narrated from Abu Sa’eed Al-Khudri that the Prophet (ﷺ) said:“Whoever wants to be heard of, Allah will make him heard of, and whoever wants to be seen, Allah will show him (i.e., make known to the people his true motives and intentions).”
‘Alqamah bin Waqqas (said) that he heard ‘Umar bin Khattab, when he was addressing the people, saying:“I heard the Messenger of Allah (ﷺ) say: ‘Actions are but by the intention and every man will have but that which he intended. So he whose emigration was for Allah and His Messenger, his emigration was for Allah and His Messenger. But he whose emigration was for some worldly benefit or to take some woman in marriage, his emigration was for that which he migrated.”
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Om graderinger: Sahih al-Bukhari og Sahih Muslim anses af de lærde generelt som autentiske samlinger, og hadith fra dem har derfor ikke en enkelt-gradering i datakilden. Andre samlinger viser vurderinger fra navngivne lærde (fx al-Albani, Shu'aib al-Arna'ut). Lærde kan være uenige. Derfor vises alle vurderinger. Oversættelserne er engelske. Nummereringen kan variere mellem udgaver.