Narrated Wathilah ibn al-Asqa': The Messenger of Allah (ﷺ) led us in prayer over bier of a Muslim and I heard him say: O Allah, so and so, son of so and so, is in Thy protection, so guard him from the trial in the grave. (AbdurRahman in his version said: "In Thy protection and in Thy nearer presence, so guard him from the trial in the grave) and the punishment in Hell. Thou art faithful and worthy of praise. O Allah, forgive him and show him mercy. Thou art the forgiving and the merciful one." AbdurRahman said: "On the authority of Marwan ibn Janah
Daif· Al-AlbaniDaif· Muhammad Muhyi Al-Din Abdul HamidDaif· Shuaib Al ArnautDaif· Zubair Ali Zai
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حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا عَمَّارُ بْنُ شُعَيْبِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْبِ الْعَنْبَرِيُّ، حَدَّثَنِي أَبِي قَالَ، سَمِعْتُ جَدِّيَ الزُّبَيْبَ، يَقُولُ بَعَثَ نَبِيُّ اللَّهِ صلى الله عليه وسلم جَيْشًا إِلَى بَنِي الْعَنْبَرِ فَأَخَذُوهُمْ بِرُكْبَةٍ مِنْ نَاحِيَةِ الطَّائِفِ فَاسْتَاقُوهُمْ إِلَى نَبِيِّ اللَّهِ صلى الله عليه وسلم فَرَكِبْتُ فَسَبَقْتُهُمْ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقُلْتُ السَّلاَمُ عَلَيْكَ يَا نَبِيَّ اللَّهِ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ أَتَانَا جُنْدُكَ فَأَخَذُونَا وَقَدْ كُنَّا أَسْلَمْنَا وَخَضْرَمْنَا آذَانَ النَّعَمِ فَلَمَّا قَدِمَ بَلْعَنْبَرُ قَالَ لِي نَبِيُّ اللَّهِ صلى الله عليه وسلم " هَلْ لَكُمْ بَيِّنَةٌ عَلَى أَنَّكُمْ أَسْلَمْتُمْ قَبْلَ أَنْ تُؤْخَذُوا فِي هَذِهِ الأَيَّامِ " . قُلْتُ نَعَمْ . قَالَ " مَنْ بَيِّنَتُكَ " . قُلْتُ سَمُرَةُ رَجُلٌ مِنْ بَنِي الْعَنْبَرِ وَرَجُلٌ آخَرُ سَمَّاهُ لَهُ فَشَهِدَ الرَّجُلُ وَأَبَى سَمُرَةُ أَنْ يَشْهَدَ فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " قَدْ أَبَى أَنْ يَشْهَدَ لَكَ فَتَحْلِفُ مَعَ شَاهِدِكَ الآخَرِ " . قُلْتُ نَعَمْ . فَاسْتَحْلَفَنِي فَحَلَفْتُ بِاللَّهِ لَقَدْ أَسْلَمْنَا يَوْمَ كَذَا وَكَذَا وَخَضْرَمْنَا آذَانَ النَّعَمِ . فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " اذْهَبُوا فَقَاسِمُوهُمْ أَنْصَافَ الأَمْوَالِ وَلاَ تَمَسُّوا ذَرَارِيَهُمْ لَوْلاَ أَنَّ اللَّهَ لاَ يُحِبُّ ضَلاَلَةَ الْعَمَلِ مَا رَزَيْنَاكُمْ عِقَالاً " . قَالَ الزُّبَيْبُ فَدَعَتْنِي أُمِّي فَقَالَتْ هَذَا الرَّجُلُ أَخَذَ زِرْبِيَّتِي فَانْصَرَفْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم - يَعْنِي فَأَخْبَرْتُهُ - فَقَالَ لِي " احْبِسْهُ " . فَأَخَذْتُ بِتَلْبِيبِهِ وَقُمْتُ مَعَهُ مَكَانَنَا ثُمَّ نَظَرَ إِلَيْنَا نَبِيُّ اللَّهِ صلى الله عليه وسلم قَائِمَيْنِ فَقَالَ " مَا تُرِيدُ بِأَسِيرِكَ " . فَأَرْسَلْتُهُ مِنْ يَدِي فَقَامَ نَبِيُّ اللَّهِ صلى الله عليه وسلم فَقَالَ لِلرَّجُلِ " رُدَّ عَلَى هَذَا زِرْبِيَّةَ أُمِّهِ الَّتِي أَخَذْتَ مِنْهَا " . فَقَالَ يَا نَبِيَّ اللَّهِ إِنَّهَا خَرَجَتْ مِنْ يَدِي . قَالَ فَاخْتَلَعَ نَبِيُّ اللَّهِ صلى الله عليه وسلم سَيْفَ الرَّجُلِ فَأَعْطَانِيهِ . وَقَالَ لِلرَّجُلِ " اذْهَبْ فَزِدْهُ آصُعًا مِنْ طَعَامٍ " . قَالَ فَزَادَنِي آصُعًا مِنْ شَعِيرٍ .
Narrated Zubayb ibn Tha'labah al-Anbari: The Messenger of Allah (ﷺ) sent an army to Banu al-Anbar. They captured them at Rukbah in the suburbs of at-Ta'if and drove them to the Holy Prophet (ﷺ). I rode hurriedly to the Holy Prophet (ﷺ) and said: Peace be on you, Messenger of Allah, and the mercy of Allah and His blessings. Your contingent came to us and arrested us, but we had already embraced Islam and cut the sides of the ears of our cattle. When Banu al-Anbar arrived, the Holy Prophet (ﷺ) said to me: Have you any evidence that you had embraced Islam before you were captured today? I said: Yes. He said: Who is your witness? I said: Samurah, a man from Banu al-Anbar, and another man whom he named. The man testified but Samurah refused to testify. The Holy Prophet (ﷺ) said: He (Samurah) has refused to testify for you, so take an oath with your other witness. I said: Yes. He then dictated an oath to me and I swore to the effect that we had embraced Islam on a certain day, and that we had cut the sides of the ears of the cattle. The Holy Prophet (ﷺ) said: Go and divide half of their property, but do not touch their children. Had Allah not disliked the wastage of action, we should not have taxed you even a rope. Zubayb said: My mother called me and said: This man has taken my mattress. I then went to the Holy Prophet (ﷺ) and informed him. He said to me: Detain him. So I caught him with a garment around his neck, and stood there with him . Then the Holy Prophet (ﷺ) looked at us standing there. He asked: What do you intend (doing) with your captive? I said: I shall let him go free if he returns to this (man) the mattress of his mother which he has taken from her. He said: Prophet of Allah (ﷺ), I no longer have it. He said: The Holy Prophet (ﷺ) took the sword of the man and gave it to me, and said to him: Go and give him some sa's of cereal. So he gave me some sa's of barley
’Abd Allah b. Busr from Banu Sulaim said:The Messenger of Allah (ﷺ) came to my father and he was a guest with him. He offered food to him and brought hais. He then brought a drink which he drank and he gave it to the one on his right. He ate dried dates and began to put the kernels on the back of his ring finger and middle finger. When he got up, my father also got up, and held the rein of his mount. He said : Pray to Allah for me. He said : O Allah, bless them in what you provided them, and have mercy on them
Narrated AbudDarda': I heard the Messenger of Allah (ﷺ) say: If any of you is suffering from anything or his brother is suffering, he should say: Our Lord is Allah Who is in the heaven, holy is Thy name, Thy command reigns supreme in the heaven and the earth, as Thy mercy in the heaven, make Thy mercy in the earth; forgive us our sins, and our errors; Thou art the Lord of good men; send down mercy from Thy mercy, and remedy, and remedy from Thy remedy on this pain so that it is healed up
Narrated Zaid bin Khalid Al-Juhani:The Messenger of Allah (ﷺ) led us in the morning prayer at al-Hudaibiyyah after rain which has fallen during the night, and when he finished, he turned to the people and said: Do you know what your Lord has said ? They said: Allah and His Apostle know best. He said: This morning there were among mt servants one who believes in me and one who disbelieves. The one who said: "We have been given rain by Allah's grace and mercy" is the one who believes in me and disbelieves in the star ; but the one who said: "We have been given rain by such and such a rain star," is the one who disbelieves in me and believes in the star
Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at)
Sahih· Al-AlbaniSahih· Muhammad Muhyi Al-Din Abdul HamidSahih· Zubair Ali Zai
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حَدَّثَنَا مُوسَى، - يَعْنِي ابْنَ إِسْمَاعِيلَ - حَدَّثَنَا حَمَّادٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ رَجُلاً، قَامَ مِنَ اللَّيْلِ فَقَرَأَ فَرَفَعَ صَوْتَهُ بِالْقُرْآنِ فَلَمَّا أَصْبَحَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَرْحَمُ اللَّهُ فُلاَنًا كَائِنٌ مِنْ آيَةٍ أَذْكَرَنِيهَا اللَّيْلَةَ كُنْتُ قَدْ أَسْقَطْتُهَا " .
Narrated A'ishah:A man got up (for prayer) at night, he read the Qur'an and raised his voice in reading. When the morning came, the Messenger of Allah (ﷺ) said: May Allah have mercy on so-and-so! Last night he reminded me a number of verses which I was about to forget
(Narrated Ibn Abzi: Ubayy ibn Ka'b) said: The Prophet (ﷺ) read the verse: "Say: In the bounty of Allah and in His mercy--in that let you rejoice: that is better than the wealth you hoard
Narrated Ubayy ibn Ka'b:: When the Messenger of Allah (ﷺ) prayed, he began with himself and said: May the mercy of Allah be upon us and upon Moses. If he had patience, he would have seen marvels from his Companion. But he said: "(Moses) said: If ever I ask thee about anything after this, keep me not in they company: then wouldst thou have received (full) excuse from my side". Hamzah lengthened it
Narrated Aisha, Ummul Mu'minin: May Allah have mercy on the early immigrant women. When the verse "That they should draw their veils over their bosoms" was revealed, they tore their thick outer garments and made veils from them
Narrated Abu Talhat al-Ansari:I heard the Prophet (ﷺ) say: The angels do not enter a house which contains a dog or a picture. Zaid b. Khalid al-Juhani said to Sa'id b. Yasar al-Ansari, the transmitter of this tradition: Go with me to 'Aishah, Mother of Faithful, so that we ask about it. So we went and said to her: Mother of Faithful, Abu Talhah has transmitted to us a tradition so-and-so. Have you heard the Prophet (ﷺ) mentioning that ? She replied: No but I tell what I saw him doing. The Messenger of Allah (ﷺ) went on an expedition and I was waiting for his return. I got a carpet which I hung as a screen on a stick over the door. When he came I received him and said: Peace be upon you, Messenger of Allah, His mercy and His blessings. Praise to be Allah Who gave you dominance and respect. Then he looked at the house and saw the carpet; and he did not respond to me at all. I found (signs of) disapproval in his face. He then came to the carpet and tore it down. He then said: Allah has not commanded us to clothe stones and clay out of the sustenance He has given us. She said: I then cut it to pieces and made two pillows out of it and stuffed them with palm fibre, and he did not disapprove of it to me
Narrated AbuMusa: The Prophet (ﷺ) said: This people of mine is one to which mercy is shown. It will have no punishment in the next world, but its punishment in this world will be trials, earthquakes and being killed
Yazid b. ‘Umairah, who was one of the companions of Mu’adh b. Jabal said:Whenever he (mu’adh b. jabal) sat in a meeting for preaching, he would say: Allah is a just arbiter; those who doubt would perish. One day Mu’adh b. jabal said: In the times after you there would be trails in which riches would be abundant. During these trails the Quran would be easy so much so that every believer, hypocrite, man, woman, young, grown up, slave and free man will learn it. Then a man might say: What happened with the people that they do not follow me while I read the Quran? They are not going to follow me until I introduce a novelty for them other than it. So avoid that which is innovated (in religion), for whichever is innovated is an error. I warn you of the deviation of a scholar from right guidance, for sometimes Satan utters a word of error through the tongue of a scholar; and sometimes a hypocrites may speak a word of truth. I said to Mu’adh b. jabal: I am at a loss to understand may Allah have mercy on you that a learned man sometimes may speak a word of error and a hypocrite may speak a word of truth. He replied: Yes, avoid the speech of a learned man on distract you from him (the learned), for it is possible that he may withdraw (from these well-known things), and you get the truth when you hear it, for truth has light. Abu Dawud said: In this tradition Ma’mar on the authority of al-Zuhrl said: The words “wa la yun iyannaka” instead of “wa la yuthniyannaka,” with the same meaning: “it may not distract you” salih b. Kaisan on the authority of al-Zurhrl said in this tradition the words “al-mushtaharat” (well-know things). He also said the word “La yuthniyannaka” as ‘Uqail mentioned. Ibn ishaq, on the authority of al-Zuhri, said: Yes, if you are doubtful about the speech of a scholar until you say: WHAT did he mean by this word?
Abu Hurairah reported the Messenger of Allah (ﷺ) as saying – will be according to the version of Musa :Perhaps Allah, and Ibn Sinan’s version has : Allah looked at the participants of the battle of Badr (with mercy) and said : Do whatever you wish ; I have forgiven you
Narrated Umar ibn al-Khattab: Al-Aqra', the mu'adhdhin (announcer) of Umar ibn al-Khattab said: Umar sent me to a bishop and I called him. Umar said to him: Do you find me in the Book? He said: Yes. He asked: How do you find me? He said: I find you (like a) castle. Then he raised a whip to him, saying: What do you mean by castle? He replied: An iron castle and severely trustworthy. He asked: How do you find the one who will come after me? He said: I find him a pious caliph, except that he will prefer his relatives. Umar said: May Allah have mercy on Uthman: He said it three times. He then asked: How do you find the one who will come after him? He replied: I find him like rusty iron. Umar then put his hand on his head, and said: O filthy! O filthy! He said: Commander of the Faithful! He is a pious caliph, but when he is made caliph, the sword will be unsheathed and blood will be shed. Abu Dawud said: Al-dafr means filth or evil smell
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Om graderinger: Sahih al-Bukhari og Sahih Muslim anses af de lærde generelt som autentiske samlinger, og hadith fra dem har derfor ikke en enkelt-gradering i datakilden. Andre samlinger viser vurderinger fra navngivne lærde (fx al-Albani, Shu'aib al-Arna'ut). Lærde kan være uenige. Derfor vises alle vurderinger. Oversættelserne er engelske. Nummereringen kan variere mellem udgaver.