Narrated AbuSa'id al-Khudri: A man emigrated to the Messenger of Allah (ﷺ) from the Yemen. He asked (him): Have you anyone (of your relatives) in the Yemen? He replied: My parents. He asked: Did they permit you? He replied: No. He said: Go back to them and ask for their permission. If they permit you, then fight (in the path of Allah), otherwise be devoted to them
Sahih· Al-AlbaniSahih· Muhammad Muhyi Al-Din Abdul HamidSahih Lighairihi· Shuaib Al ArnautSahih Bukhari (3012) Sahih Muslim (1745)· Zubair Ali Zai
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حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ، - يَعْنِي ابْنَ عَبْدِ اللَّهِ - عَنِ ابْنِ عَبَّاسٍ، عَنِ الصَّعْبِ بْنِ جَثَّامَةَ، أَنَّهُ سَأَلَ النَّبِيَّ صلى الله عليه وسلم عَنِ الدَّارِ مِنَ الْمُشْرِكِينَ يُبَيَّتُونَ فَيُصَابُ مِنْ ذَرَارِيِّهِمْ وَنِسَائِهِمْ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " هُمْ مِنْهُمْ " . وَكَانَ عَمْرٌو - يَعْنِي ابْنَ دِينَارٍ - يَقُولُ هُمْ مِنْ آبَائِهِمْ . قَالَ الزُّهْرِيُّ ثُمَّ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ عَنْ قَتْلِ النِّسَاءِ وَالْوِلْدَانِ .
Al Sa’b bin Jaththamah said that he asked the Apostle of Allaah(ﷺ) about the polytheists whose settlemnst were attacked at night when some of their offspring and women were smitten. The Prophet(ﷺ) “They are of them. ‘Amr bin Dinar used to say “they are regarded in the same way as their parents.” Al-Zuhri said:Thereafter the Messenger of Allah (ﷺ) prohibited to kill women and children
Narrated Ibn 'Abbas:The Qur'anic verse goes: "(It is prescribed when death approaches any of you), if he leaves any goods, that he may bequest to parents and next to kin." The bequest was made in this way until the verse of inheritance repealed it
Umair, A Companion of the Prophet (ﷺ) said:A man asked him (the Prophet): Messenger of Allah, what are the grave sins? He replied: They are nine. He then mentioned the tradition to the same effect. This version adds: "And disobedience to the Muslim parents, and to violate the sacred House, your qiblah (direction of prayer), in your life and after death
Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah)
Hasan· Al-AlbaniHasan· Muhammad Muhyi Al-Din Abdul HamidDaif· Zubair Ali Zai
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حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو الرَّازِيُّ، حَدَّثَنَا سَلَمَةُ، - يَعْنِي ابْنَ الْفَضْلِ - عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ، عَنْ بَعْضِ، أَهْلِهِ عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَرَّ الظَّهْرَانِ قَالَ الْعَبَّاسُ قُلْتُ وَاللَّهِ لَئِنْ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَكَّةَ عَنْوَةً قَبْلَ أَنْ يَأْتُوهُ فَيَسْتَأْمِنُوهُ إِنَّهُ لَهَلاَكُ قُرَيْشٍ فَجَلَسْتُ عَلَى بَغْلَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ لَعَلِّي أَجِدُ ذَا حَاجَةٍ يَأْتِي أَهْلَ مَكَّةَ فَيُخْبِرُهُمْ بِمَكَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم لِيَخْرُجُوا إِلَيْهِ فَيَسْتَأْمِنُوهُ فَإِنِّي لأَسِيرُ إِذْ سَمِعْتُ كَلاَمَ أَبِي سُفْيَانَ وَبُدَيْلِ بْنِ وَرْقَاءَ فَقُلْتُ يَا أَبَا حَنْظَلَةَ فَعَرَفَ صَوْتِي فَقَالَ أَبُو الْفَضْلِ قُلْتُ نَعَمْ . قَالَ مَا لَكَ فِدَاكَ أَبِي وَأُمِّي قُلْتُ هَذَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَالنَّاسُ . قَالَ فَمَا الْحِيلَةُ قَالَ فَرَكِبَ خَلْفِي وَرَجَعَ صَاحِبُهُ فَلَمَّا أَصْبَحَ غَدَوْتُ بِهِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَسْلَمَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سُفْيَانَ رَجُلٌ يُحِبُّ هَذَا الْفَخْرَ فَاجْعَلْ لَهُ شَيْئًا . قَالَ " نَعَمْ مَنْ دَخَلَ دَارَ أَبِي سُفْيَانَ فَهُوَ آمِنٌ وَمَنْ أَغْلَقَ عَلَيْهِ دَارَهُ فَهُوَ آمِنٌ وَمَنْ دَخَلَ الْمَسْجِدَ فَهُوَ آمِنٌ " . قَالَ فَتَفَرَّقَ النَّاسُ إِلَى دُورِهِمْ وَإِلَى الْمَسْجِدِ .
Narrated Abdullah Ibn Abbas: When the Prophet (ﷺ) alighted at Marr az-Zahran, al-Abbas said: I thought, I swear by Allah, if the Messenger of Allah (ﷺ) enters Mecca with the army by force before the Quraysh come to him and seek protection from him, it will be their total ruin. So I rode on the mule of the Messenger of Allah (ﷺ) and thought, Perhaps I may find a man coming for his needs who will to the people of Mecca and inform them of the position of the Messenger of Allah (ﷺ), so that they may come to him and seek protection from him. While I was on my way, I heard AbuSufyan and Budayl ibn Warqa' speaking. I said: O AbuHanzalah! He recognized my voice and said: AbulFadl? I replied: Yes. He said: who is with you, may my parents be a sacrifice for you? I said: Here are the Messenger of Allah (ﷺ) and his people (with him). He asked: Which is the way out? He said: He rode behind me, and his companion returned. When the morning came, I brought him to the Messenger of Allah (ﷺ) and he embraced Islam. I said: Messenger of Allah, AbuSufyan is a man who likes this pride, do something for him. He said: Yes, he who enters the house of AbuSufyan is safe; he who closes the door upon him is safe; and he who enters the mosque is safe. The people scattered to their houses and in the mosque
Narrated Abdullah al-Hawzani: I met Bilal, the Mu'adhdhin of the Messenger of Allah (ﷺ) at Aleppo, and said: Bilal, tell me, what was the financial position of the Messenger of Allah (ﷺ)? He said: He had nothing. It was I who managed it on his behalf since the day Allah made him Prophet of Allah (ﷺ) until he died. When a Muslim man came to him and he found him naked, he ordered me (to clothe him). I would go, borrow (some money), and purchase a cloak for him. I would then clothe him and feed him. A man from the polytheists met me and said: I am well off, Bilal. Do not borrow money from anyone except me. So I did accordingly. One day when I performed ablution and stood up to make call to prayer, the same polytheist came along with a body of merchants. When he saw me, he said: O Abyssinian. I said: I am at your service. He met me with unpleasant looks and said harsh words to me. He asked me: Do you know how many days remain in the completion of this month? I replied: The time is near. He said: Only four days remain in the completion of this month. I shall then take that which is due from you (i.e. loan), and then shall return you to tend the sheep as you did before. I began to think in my mind what people think in their minds (on such occasions). When I offered the night prayer, the Messenger of Allah (ﷺ) returned to his family. I sought permission from him and he gave me permission. I said: Messenger of Allah, may my parents be sacrificed for you, the polytheist from whom I used to borrow money said to me such-and-such. Neither you nor I have anything to pay him for me, and he will disgrace me. So give me permission to run away to some of those tribes who have recently embraced Islam until Allah gives His Apostle (ﷺ) something with which he can pay (the debt) for me. So I came out and reached my house. I placed my sword, waterskin (or sheath), shoes and shield near my head. When dawn broke, I intended to be on my way. All of a sudden I saw a man running towards me and calling: Bilal, return to the Messenger of Allah (ﷺ). So I went till I reached him. I found four mounts kneeling on the ground with loads on them. I sought permission. The Messenger of Allah (ﷺ) said to me: Be glad, Allah has made arrangements for the payment (of your debt). He then asked: Have you not seen the four mounts kneeling on the ground? I replied: Yes. He said: You may have these mounts and what they have on them. There are clothes and food on them, presented to me by the ruler of Fadak. Take them away and pay off your debt. I did so. He then mentioned the rest of the tradition. I then went to the mosque and found that the Messenger of Allah (ﷺ) was sitting there. I greeted him. He asked: What benefit did you have from your property? I replied: Allah Most High paid everything which was due from the Messenger of Allah (ﷺ). Nothing remains now. He asked: Did anything remain (from that property)? I said: Yes. He said: Look, if you can give me some comfort from it, for I shall not visit any member of my family until you give me some comfort from it. When the Messenger of Allah (ﷺ) offered the night prayer, he called me and said: What is the position of that which you had with you (i.e. property)? I said: I still have it, no one came to me. The Messenger of Allah (ﷺ) passed the night in the mosque. He then narrated the rest of the tradition. Next day when he offered the night prayer, he called me and asked: What is the position of that which you had (i.e. the rest of the property)? I replied: Allah has given you comfort from it, Messenger of Allah. He said: Allah is Most Great, and praised Allah, fearing lest he should die while it was with him. I then followed him until he came to his wives and greeted each one of them and finally he came to his place where he had to pass the night. This is all for which you asked me
Narrated Al-Mughirah ibn Shu'bah: (I think that the people of Ziyad informed me that he reported on the authority of the Prophet (ﷺ): A rider should go behind the bier, and those on foot should walk behind it, in front of it, on its right and on its left keeping near it. Prayer should be offered over an abortion and forgiveness and mercy supplicated for its parents
Ibn 'Abbas said:Abu Hurairah said that a man came to the Messenger of Allah (ﷺ) and said: I saw (in my dream) a piece of cloud from which ghee and honey were dropping. I saw the people spreading their hands. Some of them took much and some a little. I also saw a rope hanging from Heaven to Earth. I saw, Messenger of Allah, that you caught hold of it and ascended by it. Then another man caught hold of it and ascended it. Then another man caught hold of it and ascended it. Then another man caught hold of it, but it broke, and then it was joined and he ascended it. AbuBakr said: May my parents be sacrificed for you, if you allow, I shall interpret it. He said: Interpret it. He said: The piece of cloud is the cloud of Islam; the ghee and honey that were dropping from it are the Qur'an, which contains softness and sweetness. Those who received much or little of it are those who learn much or little of the Qur'an. The rope hanging from Heaven to Earth is the truth which you are following. You catch hold of it and then Allah will raise you to Him. Then another man will catch hold of it and ascend it, Then another man will catch hold of it and it will break. But it will be joined and he will ascend it. Tell me. Messenger of Allah, whether I am right or wrong. He said: You are partly right and partly wrong. He said: I adjure you by Allah, you should tell me where I am wrong. The Prophet (ﷺ) said: Do not take an oath
Ubayy b. Ka’b said :I heard the Messenger of Allah (May peace be upon him) explaining the verse “As for the youth his parents were people of Faith,” he was created infidel the day when he was created
‘A’ishah said :I said : Messenger of Allah (May peace be upon him) what happens to the offspring of believers ? He replied : They are joined to their parents. I asked : Messenger of Allah! Although they have done nothing ? He replied : Allah knows best what they were doing. I asked : what happens to the offspring of polytheists, Messenger of Allah ? he replied! They are joined to their parents. I asked : Although they have done nothing? He replied : Allah knows best what they were doing
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying :Every child is born on Islam, but his parents make him a Jew and a Christian, just as a beast is born whole. Do you find some among them (born) maimed? The people asked : Messenger of Allah! What do you think about the one who died while he was young? He replied : Allah knows best what he was going to do
‘Abd Allah b. ‘Amr (b. al-As) reported the Messenger of Allah (May peace be upon him) as saying:A man’s reviling of his parents is one of the grave sins. He was asked : Messenger of Allah! How does a man revile his parents? He replied: He reviles the father of a man who then reviles his father, and he reviles a man’s mother and he reviles his
Narrated AbuUsayd Malik ibn Rabi'ah as-Sa'idi: While we were with the Messenger of Allah! (ﷺ) a man of Banu Salmah came to Him and said: Messenger of Allah is there any kindness left that I can do to my parents after their death? He replied: Yes, you can invoke blessings on them, forgiveness for them, carry out their final instructions after their death, join ties of relationship which are dependent on them, and honour their friends
Sahih· Al-AlbaniSahih· Muhammad Muhyi Al-Din Abdul HamidIsnaad Sahih· Zubair Ali Zai
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حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ، رضى الله عنها قَالَتْ ثُمَّ قَالَ تَعْنِي النَّبِيَّ صلى الله عليه وسلم " أَبْشِرِي يَا عَائِشَةُ فَإِنَّ اللَّهَ قَدْ أَنْزَلَ عُذْرَكِ " . وَقَرَأَ عَلَيْهَا الْقُرْآنَ فَقَالَ أَبَوَاىَ قُومِي فَقَبِّلِي رَأْسَ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَتْ أَحْمَدُ اللَّهَ لاَ إِيَّاكُمَا .
‘A’ishah said :the prophet (ﷺ) said; Good tidings to you, ‘A’ishah, for Allah Most High has revealed your innocence. He then recited to her the Quranic verses. Her parents said: Kiss the head of the Messenger of Allah (ﷺ). I said : Praise be to Allah, most High, not to you
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Om graderinger: Sahih al-Bukhari og Sahih Muslim anses af de lærde generelt som autentiske samlinger, og hadith fra dem har derfor ikke en enkelt-gradering i datakilden. Andre samlinger viser vurderinger fra navngivne lærde (fx al-Albani, Shu'aib al-Arna'ut). Lærde kan være uenige. Derfor vises alle vurderinger. Oversættelserne er engelske. Nummereringen kan variere mellem udgaver.